Sikhs in Latin America by Swarn Singh Kahlon
A NEW BOOK ON SIKH DIASPORA
For the first time,an effort has been made to complete the Sikh Diaspora map by covering Latin American countries.Case studies on
Argentina, Belize, Brazil, Bolivia, Cuba, Ecuador, Mexico, Panama and other countries.
The book is now available from Manohar Publishers and Distributors, New Delhi.
Political Theology, special issue ‘Ten Years After 9/11′
The editors of Political Theology are pleased to announce that the latest issue is now available on the web. PT 12.5 (2011) is a special issue entitled ‘Ten Years After 9/11′, in which twenty-two contributors from across the religious spectrum take stock of the events of September 11, 2001 and their aftermath. Perspectives are offered from theologians, specialists in the study of religion, historians, philosophers, ethicists, anthropologists and political scientists. A number of the contributors are active in the area of interreligious dialogue and interfaith relations. Some are grassroots activists.
To continue reading this introduction, please visit: http://www.politicaltheology.com/blog/?p=526
Political Theology Vol 12, No 5 (2011): Ten Years After 9/11
Table of Contents
http://www.politicaltheology.com/PT/issue/view/PT-v12_5
Guest Editorial
——–
Editorial: An Alternative Vision (641-644)
Colleen Kelly
Articles
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Political Theology Ten Years After 9/11 (645-659)
Julie Clague
“Do Not Despair of God’s Mercy”: Reflections on the Divine Mercy in
Times of Tragedy (660-665)
Abdulaziz Sachedina
September 11: Meaning in Fragments (666-671)
W. Clark Gilpin
Fragments: Reflections in a Shattered Screen (672-677)
Tina Beattie
9/11 – 100 Years On (678-684)
Hugh Goddard
The War on Terror: Secular or Sacred? (685-690)
William T. Cavanaugh
The World As We Know It (691-695)
Jean Bethke Elshtain
In the Decade After 9/11 (696-698)
Amir Hussain
American by Force, Muslim by Choice (699-705)
Amina Wadud
Keeping Shari’a and Reclaiming Jihad (706-712)
Irfan A. Omar
Osama bin Laden as a Multi-Vocal Symbol (713-721)
Richard Gauvain
The Problem of Religious Violence (722-726)
Alan Mittleman
September 11, 2001: Remember Forgetting (727-736)
Asma Barlas
The Legacy of 9/11: A Decade of Denial and Destruction (737-743)
Reza Pankhurst
Tragedy and Triumphalism (744-751)
Lenn E. Goodman
The Emerging Phenomena of Post-9/11 (752-761)
Shaykh Ahmed Abdur Rashid
Fighting Terrorism through Generosity: The Spiritual Approach to
Homeland Security (762-769)
Rabbi Michael Lerner
The Line Dividing Good and Evil (770-777)
Marina Cantacuzino
After 9/11: Religion and Politics (778-782)
David Novak
Collapsing Horizons (783-791)
Marius Timmann Mjaaland
Mourning 9/11: Walter Benjamin, Gillian Rose, and the Dual Register of
Mourning (792-800)
Ted A. Smith
Political Theology
www.politicaltheology.com
Partition and Locality. Violence, Migration, and Development in Gujranwala and Sialkot, 1947–1961 by Ilyas Chattha
This book provides original and challenging insights into the processes of violence, demographic transformation, and physical reconstruction arising from partition of the subcontinent in 1947. The study focuses on the cities of Gujranwala and Sialkot that experienced violence, demographic shift, and economic transformation in different ways. The work is not only a significant contribution to the understanding of the Partition process of British India and its aftermath in Punjab that became Pakistani territory, but it also provides an authoritative and thought-provoking approach to the themes of broader twentieth-century processes of collective violence, mass displacements, and economic recovery.
About the Author: Educated at the Universities of Warwick and Southampton, Dr Ilyas Chattha obtained a PhD in 2009. He is presently based at the Centre for Imperial and Post-Colonial Studies, University of Southampton, and is carrying out research on the impact of Partition on the Punjabi Christians in Pakistan.
To Purchase: http://www.oup.com.pk/shopexd.asp?id=2104
EXCERPT: Stories of an unacknowledged massacre: http://www.dawn.com/2011/10/23/excerpt-stories-of-an-unacknowledged-massacre.html
Book review in Pakistan Today: http://www.pakistantoday.com.pk/2011/10/the-review-30th-october-2011/
Call for Contributions: The Economics of Military Conflict in South Asia
The Economics of Military Conflict in South Asia
We seek original contributions from a wide range of disciplines including economics, econometrics, political science, international relations, strategic studies and public policy for an inter-disciplinary collection of essays to be published in a proposed special edition on the economics of military conflict in South Asia in the Journal of Asian Public Policy. Contributions should address an economic and public policy aspect of military conflict in a country, or combination of countries, from South Asian including Afghanistan, Pakistan, India, Nepal, Bangladesh, Bhutan and Sri Lanka. Studies of both inter- and sub-state conflict (including separatist movements and non-state actors) are welcome. Final articles should be 4,000-7,000 words in length with an expected date of publication in late 2012 or early 2013.
Possible topics include:
* The effects of conflict on trade or economic growth
* The economic determinants and costs of conflict
* Public policy responses and solutions to conflict
* The economic and social effects of military spending
* The economic impediments and imperatives of peace
Interested contributors should send a 200 word abstract with a brief biographical note to mwebb@pi.ac.ae or albert.wijeweera@scu.edu.au by 15 December 2011. Authors of selected abstracts will be contacted in early 2012. Final contributions will be subject to a process of peer review before publication.
Sikh Nationalism and Identity in a Global Age (Paperback) – Routledge
href=”http://www.routledge.com/books/details/9780415586108/?sms_ss=wordpress”>Sikh Nationalism and Identity in a Global Age (Paperback) – Routledge.
Sikh Nationalism and Identity in a Global Age examines the construction of a Sikh national identity in post-colonial India and the diaspora and explores the reasons for the failure of the movement for an independent Sikh state: Khalistan. Based on a decade of research, it is argued that the failure of the movement to bring about a sovereign, Sikh state should not be interpreted as resulting from the weakness of the ‘communal’ ties which bind members of the Sikh ‘nation’ together, but points to the transformation of national identity under conditions of globalization. Globalization is perceived to have severed the link between nation and state and, through the proliferation and development of Information and Communications Technologies (ICTs), has facilitated the articulation of a transnational ‘diasporic’ Sikh identity. It is argued that this ‘diasporic’ identity potentially challenges the conventional narratives of international relations and makes the imagination of a post-Westphalian community possible. Theoretically innovative and interdisciplinary in approach, it will be primarily of interest to students of South Asian studies, political science and international relations, as well as to many others trying to come to terms with the continued importance of religious and cultural identities in times of rapid political, economic, social and cultural change.
THE SIKH SEPARATIST INSURGENCY IN INDIA by JUGDEP S CHIMA
THE SIKH SEPARATIST INSURGENCY IN INDIA. Political Leadership and Ethnonationalist Movements
JUGDEP S CHIMA Associate Editor for South Asia, Asian Survey, University of California, Berkeley
The Punjab crisis, a two-decade long armed insurgency that emerged as a violent ethnonationalist movement in the 1980s and gradually transformed into a secessionist struggle, resulted in an estimated 25,000 casualties in Punjab . This ethnonationalist movement, on one hand, ended the perceived notion of looking at Punjab as the model of political stability in independent India and, on the other, raised several lingering socio-political questions which have great effect on Indian politics for decades to come, including the prospects of recurring ethnic insurgencies.
It describes in detail the trends which led to the emergence of the Punjab crisis, the various dynamics through which the movement
sustained itself and the changing nature of patterns of political leadership which eventually resulted in its decline in the mid-1990s.
Providing a microhistorical analysis of the Punjab crisis, this book argues that the trajectories of ethnonationalist movements are largely
determined by the interaction between self-interested ethnic and state political elites, who not only react to the structural choices they face,
but whose purposeful actions and decisions ultimately affect the course of ethnic group state relations. It consolidates this theoretical
preposition through a comparative analysis of four contemporary global ethnonationalist movements those occurring in Chechnya , Northern
Ireland , Kashmir, and Assam .
Look inside via Amazon: http://www.amazon.co.uk/Sikh-Separatist-Insurgency-India/dp/8132103025
Dalit Chetna : Sarot te Saruup by Ronki Ram
Ronki Ram’s Dalit Chetna : Sarot te Saruup (Dalit Consciousness: Sources and Form) in Punjabi is out. This book is a detailed account of how Dalit consciousness emerged in Punjab, what turns it has taken over the last nine decades since the beginning of glorious Ad Dharm movement led by Babu Mangu Ram Mugowal and the rise of Dr. B.R. Ambedkar movement in Punjab spearheaded by Seth Kishan Dass of Bootan Mandi. The Book also provides an exhaustive account of some of the pioneer Dalit poets, prose writers and Dalit autobiographies as well as activists. Dalit Deras and the question of emerging Dalit identity figures prominantly in this field study based book in Punjabi.
The book is published by Lokgeet Parkashan, S.C.O. 26-27, Sector 34 A, Chandigarh-160022 (India) Ph. +911725077427, 5077428 e-mail and is very reasonably priced Rs. 200. Total Pages: 264.
Call for Papers: Immigration and Visual Culture
agency, an online, peer-reviewed and interdisciplinary journal, invites submissions for a special issue on Immigration and Visual Culture. Technologies such as photography and film have played a crucial role in representing, constructing, and reifying the immigrant subject and immigrant experiences. Recent technological innovations, from YouTube and social networking sites to DVD and video downloading to surveillance technologies, have changed the ways in which immigrant subjectivities and experiences are constructed and disseminated.
agency invites submissions of essays examining the relationship between immigration and visual culture. How have immigrant subjectivities and experiences been represented and constructed by visual culture? How have immigrant subjectivities and experiences been transformed by technological innovations? In what ways does visual culture participate in the surveillance and regulation of immigrants and immigrations? What opportunities does visual culture provide for the articulation of immigrant identities or the resistance of dominant discourses of immigration?
agency is an interdisciplinary journal of the humanities and social sciences, and we will consider submissions working within or across any disciplines associated with the humanities and social sciences (and beyond). The ideal agency essay is scholarly and rigorous but also accessible and engagingly written.
Submissions should be 4000-5000 words and should be formatted in accordance with the seventh edition of the MLA Handbook.
The deadline for submissions is 1 May 2010. Please submit submissions via email to the editor, Dr. Douglas Ivison, at douglas.ivison@lakeheadu.ca.
agency is published by Lakehead University’s Advanced Institute for Globalization and Culture (http://theagency.lakeheadu.ca).
The Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions
Edited by Kristina Myrvold, Lund University, Sweden
• The Death of Sacred Texts draws attention to a much neglected topic in the study of sacred texts: the religious and ritual attitudes towards texts which have become old and damaged and can no longer be used for reading practices and in religious worship. This book approaches religious texts and scriptures by focusing on their physical properties and the dynamic interactions of devices and habits that lie beneath and within a given text. In the last decades a growing body of research studies has directed attention to the multiple uses and ways people encounter written texts and how they make them alive, even as social actors, in different times and cultures.
Considering that religious people seem to have all the motives for giving their sacred texts a respectful symbolic treatment, scholars have paid surprisingly little attention to the ritual procedures of disposing and renovating old texts. This book fills this gap, providing empirical data and theoretical analyses of historical and contemporary religious attitudes towards, and practices of text disposals within seven world religions: Judaism, Islam, Christianity, Hinduism, Buddhism, Jainism and Sikhism. Exploring the cultural and historical variations of rituals for religious scriptures and texts (such as burials, cremations and immersion into rivers) and the underlying beliefs within the religious traditions, this book investigates how these religious practices and stances respond to modernization and globalization processes when new technologies have made it possible to mass-produce and publish religious texts on the Internet.
• Contents: Introduction, Kristina Myrvold; Accounts of a dying scroll: on Jewish handling of sacred texts in need of restoration or disposal, Marianne Schleicher; Relating, revering and removing: Muslim views on the use, power and disposal of divine words, Jonas Svensson; A fitting ceremony: Christian concerns for Bible disposal, Dorina Miller Parmenter; The death of the Dharma: Buddhist sutra burials in early medieval Japan, D. Max Moerman; Rites of burial and immersion: Hindu rituals on disposing of sacred texts in Vrindavan, Måns Broo; Is a manuscript an object or a living being? Jain views on the life and use of sacred texts, Nalini Balbir; Making the scripture a person: re-inventing death rituals of Guru Granth Sahib in Sikhism, Kristina Myrvold; Disposing of non-disposable texts: conclusions and prospects for further study, James W. Watts; Index
Pre-order your copy: https://www.ashgate.com/default.aspx?page=637&calctitle=1&pageSubject=544&sort=pubdate&forthcoming=1&title_id=10521&edition_id=12399
Violence Against Women in South Asian Communities: Issues for Policy and Practice
Edited by Ravi K Thiara and Aisha K Gill, Foreword by Professor Liz Kelly CBE
‘This book is powerful, challenging and inspirational, and is an important contribution to debates on the complex intersections between ethnicity, gender and inequality, as well as on human rights and violence against women. Thiara and Gill and the contributors to this text skillfully unpick the flawed thinking and policy initiatives directed at gender-based violence over the past 30 years and especially in the post 9/11 period community cohesion and anti-terrorism initiatives.’
- Dr Lorraine Radford, Head of Research, NSPCC
‘This is a stimulating and provocative collection which explores the difficult concepts of ‘multiculturalism’, ‘ethnic identity’ and ‘secularisation’ in relation to gendered violence. The authors challenge myths and stereotypes about the ‘Asian’ experience in relation to interpersonal violence without oversimplifying or homogenising black and minority ethnic (BME) women’s experiences. Despite cataloguing the ongoing struggles against racism and misogyny, and the intersection of both, the editors conclude the text with optimism; an additional reason to recommend this text to all policy makers, practitioners, academics and students, as well as those interested in the provenance of BME anti-violence organisations and current UK policy.’
- Dr Melanie McCarry, School for Policy Studies, University of Bristol
The preference for male children transcends many societies and cultures, making it an issue of local and global dimensions. While son preference is not a new phenomenon and has existed historically in many parts of Asia, its contemporary expressions illustrate the gendered outcomes of social power relations as they interact and intersect with culture, economy and technologies.









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